Tuesday, May 1, 2007

My icon- Dan Simmons' Ilium

While I'm not sure if it has aroused any curiosity, I felt the need to explain the picture in the upper right corner of my blog. It is the cover of a novel called Ilium by Dan Simmons, one of my favorite science fiction authors. Simmons' appeal lies in his intertextuality; in this book for example he transforms and integrates the works of Homer, Shakespeare, Nabokov and Proust into a dramatic recreation of the Iliad.

Pride and Prejudice

This novel is the final reading for my Restoration of 18th century British Literature class, and one sentence in particular stuck out in its similarity to a story we discussed in class.

On page thirty of the novel, Mrs. Bennet remarks "but you must own she is very plain. Lady Lucas herself has often said so, and envied me Jane's beauty. I do not like to boast of my own child, but to be sure, Jane-- one does not often see anybody better looking. It is what everybody says. I do not trust my own partiality."

This scene of a mother boasting of her child's superiority reminded me of the story of Niobe, and the moral that it teaches. Luckily for Mrs. Bennet, Apollo and Artemis do not feel the need to give her five daughters a hailstorm of arrows, one could say they dodged the bullet *ducks to avoid flying objects from that pun*.

Note on Presentations

Unfortunately the blog has to be finished for our dear senex to read and review, so I will be unable to note all the presentations, however I still plan to post the remaining presentations as they are given.

On a final note, my apologies to those whose presentations are not mentioned. My notes are a bit lacking in detail and I abstained from posting if I felt my information was insufficient to create an informative post.

Presentations- Sereta Heser

"There are things known and things unknown and in between them are the doors" Jim Morrison

Sereta's presentation examined Jim Morrison of the The Doors and his connections to myth. Morrison's connection to Dionysus is seen in his use of mescaline to induce a frenzy of Dionytic manner and in the naming of his group. Morrison also references Oedipus in the song The End.

This is the end
Beautiful friend
This is the end
My only friend, the end
Of our elaborate plans, the end
Of everything that stands, the end
No safety or surprise, the end
I'll never look into your eyes...again
Can you picture what will be
So limitless and free
Desperately in need...of some...stranger's hand
In a...desperate land
Lost in a Roman...wilderness of pain
And all the children are insane
All the children are insane
Waiting for the summer rain, yeah
There's danger on the edge of town
Ride the King's highway, baby
Weird scenes inside the gold mine
Ride the highway west, baby
Ride the snake, ride the snake
To the lake, the ancient lake, baby
The snake is long, seven miles
Ride the snake...he's old, and his skin is cold
The west is the best
The west is the best
Get here, and we'll do the rest
The blue bus is callin' us
The blue bus is callin' us
Driver, where you taken' us
The killer awoke before dawn, he put his boots on
He took a face from the ancient gallery
And he walked on down the hall
He went into the room where his sister lived, and...then he
Paid a visit to his brother, and then he
He walked on down the hall, and
And he came to a door...and he looked inside
Father, yes son, I want to kill you
Mother...I want to...fuck you
C'mon baby, take a chance with us
C'mon baby, take a chance with us
C'mon baby, take a chance with us
And meet me at the back of the blue bus
Doin' a blue rock
On a blue bus
Doin' a blue rock
C'mon, yeah
Kill, kill, kill, kill, kill, kill
This is the end
Beautiful friend
This is the end
My only friend, the end
It hurts to set you free
But you'll never follow me
The end of laughter and soft lies
The end of nights we tried to die
This is the end

Presentations- John Horner

John's presentation connected the realm of myth to that of science fiction. First he mentioned Frank Herbert's Dune series, with Paul Atreides becoming a Tiresias character due to his prescient vision. Next he mentioned the character Superman, who functions as a greek mythic hero of near godlike stature and renown. Surprisingly, Superman's true name Kal-el translates into 'vessel of god' in Aramaic.

Presentations- Danielle Heinle

Danielle's presentation focused on the theme of the Triple Goddess. Danielle mentioned that as an only child, her relationship with her mother and grandmother was strengthened by the lack of siblings in her family, creating a very personal understanding of the triple goddess.

Alluding to the similarities between Greek mythology and Christianity, Danielle mentioned that the triple goddess can be seen as both figurative and literal trinities, as three distinct individuals or as three different aspects that together make up the stages of life.

The maiden stands for birth, fertility and curiosity.
The mother stands for stability, life and love.
The crone stands for compassion and death.

Presentations- Alex Johnson

Alex's presentation focused primarily on the five conflicts of Antigone, but rather than looking for a single work which displayed all of the conflicts, he turned to the AFI's (American Film Institute) top 100 American movies.

Man vs Woman- My Fair Lady. This 1964 movie features a retelling of the Pygmalion story with Henry Higgins attempt to reform Eliza Doolittle into his ideal vision of a woman. This romantic comedy features many confrontations between the two genders, as well as the old vs young conflict between Eliza and Henry and their parents.

Old vs Young- Snow White and the Seven Dwarves. Disney's first animated film, the queen's maniacal desire to be the fairest in the land despite her age and the inescapable diminishing of her beauty cause her to attempt to kill Snow White to avoid the cycle of youth replacing the old.

Individual vs Society- One flew over the Cuckoo's Nest. McMurphy's charismatic presence and defiance of authority threatens the order of the mental institution and clashes with the commanding and tyrannical Nurse Ratched.

Living vs Dead- Frankenstein. This conflict is shown in the nature of the monster itself. As a reanimated corpse, its very existence makes it an abomination.

Men vs Gods- Raiders of the Lost Ark. Indiana's race against the Nazis to recover the Ark of the Covenant symbolizes humanity's desire to understand the nature of the divine, which is transcendent and therefore unattainable.